Lives of Athenian and Spartan Women

Lives of Athenian and Spartan Women Athens and Sparta were known as the famous Greek city states. The two governed their city state differently in political system, social life, economy, education, religious view, and so on. Another main difference was the womens rights and power. Athenian women were horribly treated. They were highly kept and protected at home because the belief to Athenian men was that women were highly sexual beings who could not control their sexual urges and therefore had to be restricted for their own benefit. On the other hand, Spartan women enjoyably live with their status, rights, power, and respect which the women of another Greece city states werent lucky to be delight with those freedom. Spartans realized that regardless of gender all Spartan people had an obligation to serve the militaristic end of Sparta.(Gaughan) This essay mostly focuses on how Athens and Sparta differently and similarly treated their women to the following questions: How were Athenian and Spartan women educated? How did they get married? Could they women divorce their husband? What did they do when they become a mother? How did Athenians and Spartans judge their women? How sociable were Athenian and Spartan women? Did they have right to own property? How did they receive citizenship? What are the similarities between both of them? Athens was a powerful capital and the largest Greece city state. It was a heart of economic, political, financial and culture life in Greece. Athens represented freedom, art, and democracy. Athens was given its name from Athena goddess who is the goddess of wisdom and knowledge and won the competition with the sea god  Poseidon. Furthermore, the government of Athens was limited democracy. And Athens economy mostly depended on trade. Sparta was a well known city state in Greece, and located on the banks of the River Eurotas in Laconia, in south-eastern Peloponnese. When Sparta invaded Dorians, and brought both the local and non-Dorian population under control, it appeared as a political entity around the 10th century BC. Later on, it became a strong and dominant military land-power in ancient Greece. It considered itself as the Greece protector, providing expert armies to Greece whenever needed. The political system of Spartan government was a monarchy ruled by two kings. Moreover, economic in Sparta mainly focused on agriculture rather than trade. How were Athenian and Spartan women educated? Athenian women werent expected to get education from school such as how to write and read. However, they were taught reading at home. They were also taught necessary household skills such as spinning, weaving, and sewing, cooking, cleaning and managing other domestic duties by their mothers, and even the slaves whom their families had. Furthermore, they got education about facts on mythology, religion and occasionally musical instruments. On the other hand, since the Spartans believed that if their women are educated and are able to protect themselves; Spartan women could also manage property of their husband while he was gone. As the result, most of Spartan women are literate. At the age of seven, Spartan women were both academically and physically educated. But they didnt receive any knowledge related to domestic work as Athenian women such as weaving, cooking, sewing, and others because these kinds of work were responsibilities of helots and slaves in Sparta. For academic education, they were taught to read, write, and protect themselves. They got cultural education including poetry, social and religious customs, choral recitation, dance and music. In addition, music was a main section in religious festival. Spartan women, therefore, learned to sing and perform dance. For physical education, Spartan women were trained in athlete competitions such as running, wrestling, and javelin throwing. Moreover, they were well known  with their great knowledge in not only breeding and training but also riding horseback and driving small horse-driven carts. How did they get married? Since birth, Athenian girls were highly protected and kept at home. Athenian fathers arranged and married of their young teenage daughter at early age, normally at the age of thirteen or fourteen; to men who were 30 years old and sometimes from prominent families in Athens society. The brides father celebrated a marriage ceremony call gamos, which the aim is to show that the bride was passed to the groom. Athenian bride couldnt meet her groom until the contracts had already been approved. The process of marriage was quite very long and complicated. After the marriage Athenian women were supposed to join or move to live in their husbands family though they werent considered as full member of the new family until they birthed the first child. Unlike Athenian women, Spartan women had non-ceremonial for their marriages. Commonly, they got married at the age of eighteen years old. A Spartan woman was assigned to married a man who came and abducted her at mid night from her family. After that, she shaved her head and wear mans clothes. Then she was able to meet her husband, mostly for children purpose. After marriages, husband and wife lived separately. If husband joined war for too long time, Spartan woman could find a new husband. Could they women divorce their husband? Women in Athens couldnt divorce their husband without providing any reasonable evidences to public official and agreement from their husband. Though they successfully divorced, they would lose all rights to their children. Oppositely, Spartan women could divorce their husband without losing any wealth, properties, and even rights to children. What did they do when they become a mother? Athenian women were supposed to give healthy son who would be strong soldier. Thus they werent allowed to take parts in sport, competition, and military. On the other hand, being a healthy mother producing strong and brave son to serve in Spartan armies was a primary purpose for Spartan women since Spartan was known as strong militaristic city state of Greek. Thus, Spartan women involved in  military training, did exercises, and join athletic competition to make their bodies fit, strong and healthy. How did Athenians and Spartans judge their women? Athenian women were strongly determined on their artificial beauty rather than natural beauty. They liked wearing valuable and elaborate jewelry and nice clothes for being attractive and other purposes. On the contrary, Spartan women were well known for their natural beauty. Consequently, they were forbidden to wear or use any kinds of cosmetics or makeup, especially jewelry, which was a serious avoidance for them. How sociable were Athenian and Spartan women? Athenian women had very less freedom. They had a secluded life since they were forced to stay at home most of the time. They would lose their status if they failed to do so. Since Athenian women were educated, they couldnt have carriers or hold office in society such as prostitute, market seller, flute players, dancers, nurses, and mid wives. Only freewomen of poorer classes could do trade in market places, and went outdoor much more than wealthy women. More than this, women from rich family were physically protected by their slaves or male relatives, and they had to maintain and protect their reputation by not talk closely with men. Though Athens was a democracy, Athenian women still couldnt join public activities such as voting or taking part in state operation. They could neither watch nor participate in the Olympic Games, military training, and even athletic competitions. But, they could leave the houses to join religious festival. Spartan women, on the other hand, lived freely and left the house whenever wanted. They were strongly given confidence to speak in public. They could join group discussion in public. They could involve in military and also politics. Did they have right to own property? Spartan women were allowed to own wealth and property. After married, women in Sparta could own both her husbands land and hers, but her land couldnt become her husband land. Aristotle stated that, by the fifth century B.C., Spartan women owned two-fifths of the land. Spartan women had authority to control, manage and, abandon the land they owned whenever they wished. They could legally  pass their land to sons and daughters. In addition, they could also get income earned form their land. Even thought Athenian women could own jewelry, clothes, inexpensive things, they couldnt get the kind of ownership as Sparta such as owning land, luxuries, or any things that put into contract. In short, they didnt have financial independence. How did they receive citizenship? In idea of Athenian men, women were less necessary. Thus, Athenian women werent offered Athenian citizenship. Unlike women in Athens, women in Sparta were considered as Spartiates and also citizens of Sparta thought they couldnt join public assembly. Receiving citizenship in Sparta, one had to withdraw profit from owning land to pay for government. As what mentioned above, Spartan women could own land, so they could be awarded the Spartan citizenship. What are the similarities between both of them? According to what shown above, the life of Athenian and Spartan women are different from each other. However, they still had several commons. Both of them were required to get married. And the marriages were arranged by fathers. More than this, the two were expected to give strong and healthy sons. The two had to bear their children. They couldnt join assembly. They could own property. In short, women status in Sparta and Athens are quite different from each other. As we see, while Spartan women were educated to write, read, and know about cultural knowledge, Athenian women were taught managing household duties. For marriage, Athenian women were expected to get married in early age, and the process of getting married seemed be complicated. But in Sparta, women got married unless they were eighteen years old. Moreover, Athenian women were judged on artificial beauty, but Spartan woman were judged on natural beauty. And Spartan women were very active in the public. Contrast of Spartan women, Athenian women stayed at home most of the time. Last but not least, Athenian women didnt have valuable property ownership as Spartan women. Comparing ancient Athenian women to women nowadays, there are both similarities and differences. For similarities, both of them were pressed to produce  children and take care them, looked after home, and increased their beauty and attractiveness by wearing additional jewelry and beautiful clothes. One more similarity is that marriage is an important thing for their lives. Though they are similar, they are still different from each other. In contrast to ancient Athenian women, present women can go to work and do their own careers. They are sociable; they can go wherever they want, do whatever they prefer, and talk with whomever they like. Moreover, the marriages of modern women are mostly not arranged or chosen by their parents. Another difference is that women nowadays can involve or have status in politics and government. They also have right to education, and to own property as men have. However, most of what modern women can do is the same as what ancient Spartan could do. Consequently, we can assume that modern women and ancient Spartan women share many similarities. In my own view, if I had been born in ancient Greek, I would have preferred to be a woman of Sparta.

Trends in Computer Architecture Essay -- essays research papers fc

Trends in Computer Architecture Since the introduction of the first computer, the search for computer architecture that is faster, smaller, and more efficient has been a constant goal of the computer industry. The first computers were large, heavy machines composed of thousands of vacuum tubes. The development of the transistor created the next evolution in computer architecture, the microchip. This is the architecture used in the current generation of computers. Like its vacuum tube predecessor, this architecture of utilizing transistors, can only go so far. Moore’s Law predicts that the number of components on a chip doubles every 18-24 months. At this rate each switch will eventually become the size of an atom. When this happens the laws of quantum mechanics must be used. A new evolution in computer architecture will need to be developed to handle the unique laws of quantum mechanics. This architecture is already being developed and is called a quantum computer. Quantum computers work in a rather distinctive way. Instead of using traditional bits, they use quantum bits, or qubits. These qubits are particles that can take on the unique states required for quantum computing. The best way to understand how a quantum computer works is by example. A basic example is to take a register composed of 2 bits. Using a classic register, these two bits can have a value of 0,1,2, or 3. Now using a quantum register with two qubits, the register can have a value of 0, 1, 2 and 3 all at ...

Wilde created in the opening scene

‘The Importance of Being Earnest'. Use comedic devices and refer to the text By merchantable In the opening scene of The Importance of Being Earnest, Oscar Wiled creates a farcical and unrealistic world. Wiled creates a theoretical world during the conversation between Algerian and Lane; the audience would expect Lane to obey Leghorn's every command with yes sir. However, Wiled insinuates that Lane is comfortable around Algerian, the audience can also observe that the two men share n informal relationship.Although we can witness the informal side to their relationship, the audience can also notice the class hierarchy between Algerian and Lane, â€Å"l didn't think it polite to listen, sir. Despite Wiled creating an informal relationship between the two characters; he still wants the audience to understand that there's still an employer-employee boundary between Algerian and Lane. Wiled also creates an unrepeatable world within Leghorn's views on marriage and divorce, â€Å"Go od heavens! Is marriage as demoralizing as that? Algerian expresses his oblivious views that are considered as unrealistic compared to Lane's views of marriage for example. Wiled uses epigrams to suggest Leghorn's views In the opening scene, Wiled also humorously explores the use of epigrams in his play to give a comedic vibe during the scene, Wiled takes everyday sayings and plays with the arrangement of Its words, â€Å"divorces are made in heaven†, despite the fact that It shows the audience how the character feels, the epigram also suggests the farcical world that Wiled has created.Wiled continues to create a farcical world as Lane and Leghorn's conversation carries on, the permitted of social class bewilders and confuses the audience-â€Å"If the lower orders don't set us a good example, what on earth Is the use of them? â€Å". The audience are extremely foreign to Leghorn's attitudes towards the lowest group in the social hierarchy as traditionally the rich are seen as more superior than the lower class and the rich look down at the poor. In reality the rich should be setting an example for the lower class; however the reversal of fortune creates a grotesque world.The subject of ‘Bundy alongside the use of magnolia's creates an unrepeatable world for the audience; both Jack and the audience discover this peculiar word that Wiled has created. Furthermore, the misdiagnosis of ‘Bundy creates comedy for the audience. The absurdity of this newly discovered word creates an entertaining aspect for the audience. Also Jack learned that he was In fact a ‘Bunters'; again this creates a comedic element within the opening scene, not only does Jack have no concept of what a ‘Bundy is; Jack has discovered that he is one.To conclude, Wiled creates a farcical and unrepeatable world with the use of comedic devices, such as: magnolia's, perpetual and epigrams. Wiled uses these comedic devices to emphasis on the absurd views of Algerian, th e small conflict between Jack and Algerian and the peculiar relationship between Lane and 1 OFF a typical Victorian society. The two characters interact with each other the way we wouldn't expect in the Victorian era; they also don't have typical upper class Victorian views. Therefore, this shows the farcical world that Wiled created in the opening scene.

Essay on Cultural Diversity in Nursing Care - 986 Words

Cultural Diversity in Nursing Care November 01, 2010 Cultural Diversity in Nursing Care Health in all cultures is an important aspect of life. A person’s cultural background, religion and/or beliefs, greatly influences a person’s health and their response to medical care (Spector, 2004). These diverse cultures guide decisions made in daily life; what food eaten, living arrangements made, medications taken and medical advice listened to. A nurse must be knowledgeable and respectful of these diverse cultures and understand their importance when providing care. This understanding helps to build a strong nurse/patient relationship, increasing patient compliance, which ensures positive outcomes are met. Patients who are satisfied†¦show more content†¦As the families grew, several members moved away. Diabetes and heart disease are prevalent with several family members. Growing up, one did not go to the doctor unless you were gravely ill. 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